The Scriptures

We believe in the final authority and sufficiency of the Holy Bible, consisting of the sixty-six books of the Old and New Testament, as found preserved in the KJV 1611 AV; that it was verbally and plenarily inspired and is the product of Spirit-controlled men, and therefore is infallible and inerrant of which it speaks.
We believe the Bible to be the true center of Christian unity and the supreme standard by which all human conduct, creed and opinions should be tried (II Tim. 3:16; II Pt. 1:19-21).

The True God

We believe there is one and only one living and true God, an infinite Spirit, the Maker and supreme Ruler of Heaven and earth; inexpressibly glorious in holiness, and worthy of all possible honor, confidence and love; that in the unity of the Godhead there are three Persons, the Father, the Son and the Holy Spirit, equal in every divine perfection and executing distinct but harmonious offices in the great work of redemption (Ex.20:2,3; I Cor. 8:6; Rev. 4:11).

The Holy Spirit

We believe that the Holy Spirit is a divine person, equal with God the Father and God the Son and of the same nature; that He was active in the creation; that He convicts of sin, of righteousness and of judgment; that He bears witness to the truth of the gospel in preaching and testimony; that He is the Agent in the new birth; that He seals, endues, guides, teaches, witnesses, sanctifies and helps the believer (John 14:16,17; Matt. 28:19; Heb. 9:14; John 14:26; Luke 1:35; Gen. 1:1-3; John 16:8-11; Acts 5:30-32; John 3:5,6; Eph. 1:13,14; Mark 1:8; John 1:33; Acts 11:16; Luke 24:49; Rom. 8:14, 16, 26, 27).

The Devil, or Satan

We believe in the reality and personality of Satan, the Devil, and that he was created by God as the anointed cherub that covereth but through pride and rebellion became the enemy of his Creator; that he became the unholy god of this world and the ruler of all the powers of darkness and is destined to the judgment of an eternal damnation in the lake of fire (Matt. 4:11; II Cor. 4:4; Rev. 20:10).

Creation

We believe the Biblical account of the creation of the physical universe, angels and man; that this account is neither allegory nor myth, but a literal, historical account of the direct, immediate creative acts of God without any evolutionary process; that man was created by a direct work of God and not from previously existing forms of life; and that all men are descended from the historical Adam and Eve, first parents of the entire human race (Gen.1:2; Col. 1:16,17; John 1:3).

                                                                                    The Fall of Man

We believe that man was created in innocence (in the image and likeness of God) under the law of his Maker, but by voluntary transgression Adam fell from his sinless and happy state, and so death passed upon all men for that all have sinned, in consequence of which all men are totally depraved (with the exception of the will), are partakers of Adam’s fallen nature, and are sinners by nature and by conduct, and therefore are under just condemnation without defense or excuse (Gen. 3:1-6; Rom. 3:10-19; 5:12, 19; 1:18, 32).

The Virgin Birth

We believe that Jesus was begotten of the Holy Spirit in a miraculous manner, born of Mary, a virgin, as no other man was ever born or can be born of woman, and that He is both the Son of God and God the Son (Gen, 3:15; Isa. 7:14; Matt. 1:18-25; Luke 1:35; John 1:14). We believe that Mary, though a good woman, is not to be worshipped, prayed to, or asked for guidance. (Lk. 1:46-47; Lk. 2:21-24; Lv. 12; I Tim. 2:5

Salvation

We believe that the salvation of sinners is by grace through faith. It is accepted when one voluntarily puts his faith and trust in Christ Jesus. The gospel is the death, burial and resurrection of Christ, according to the scriptures; and that repentance is to turn to God from idols to serve the living and the true God. (Jonah2:9; Eph.2:8; Acts 15:11; Rom. 3:24; John 3:16; Matt. 18:11; Phil. 2:7-8; Heb. 2:14-17; Isa. 52:4-7; I John 4:10; I Cor. 15:1-4; II Cor. 5:21; I Pet. 2:24;Rm. 10:13; I Pt. 3:18;).

Resurrection and Priesthood of Christ

We believe in the bodily resurrection of Christ and in His ascension into Heaven, where He now sits at the right hand of the Father as our High Priest, interceding for us (Matt. 28:6,7; Luke 24:39; John 20:27; I Cor. 15:4; Mark 16:6; Luke 24:2-6, 51; Acts 1:9-11; Rev. 3:21; Heb. 8:6; 12:2; 7:25; I Tim. 2:5;
I John 2:1; Heb. 2:17; 5:9, 10).

Grace and the New Birth

We believe that in order to be saved, sinners must be born again; that the new birth is a new creature in Christ Jesus; that it is instantaneous and not a process; that in the new birth the one dead in trespasses and sins is made a partaker of the divine nature and receives eternal life, the free gift of God; that the new creature is brought about by God in a manner above our comprehension, solely by the power of the Holy Spirit in connection with divine truth, so as to secure our voluntary obedience to the gospel; that its proper evidence appears in the holy fruits of repentance, faith and newness of life (John 3:3; II Cor. 5:17; I John 5:1; Acts 16:30-33; II Peter 1:4; Rom. 6:23; Eph. 2:1, 5; Col. 2:13; John 3:8).

Justification

We believe that justification is that judicial act of God whereby He declares the believer righteous upon the basis of the imputed righteousness of Christ; that it is bestowed, not in consideration of any works of righteousness which we have done, but solely through faith in the Redeemer’s shed blood (Rom. 3:24; 4:5; 5:1, 9; Gal. 2:16; Phil. 3:9).

                                                                                       Sanctification

We believe that sanctification is the divine setting apart of the believer unto God, accomplished in a threefold manner; first, an eternal act of God, based upon the redemption in Christ, establishing the believer in a position of holiness at the moment he trusts the Saviour; second, a continuing process in the saint as the Holy Spirit applies the Word of God to the life; third, the final accomplishment of this process at the Lord’s return (Heb. 10:10-14; 3:1; John 17:17; II Cor. 3:18; I Cor. 1:30; Eph. 5:25-27; I Thess. 4:3,4; 5:23, 24; I John 3:2; Jude 24,25; Rev. 22:11).

The Security of the Saints

We believe that all who are truly born again are kept by God the Father for Jesus Christ until the day of redemption and can do nothing to lose their salvation. (Phil. 1:6; John 10:28,29; Rom. 8:35-39; Jude1).

The Church

We believe that a local church is an organized congregation of immersed believers, associated by covenant of faith and fellowship of the gospel; observing the ordinances of Christ; governed by His laws; and exercising the gifts, rights and privileges invested in them by His word; that its officers are pastors and deacons, whose qualifications, claims and duties are clearly defined in the Scriptures.

We believe the true mission of the church is threefold: to glorify the saviour, to edify the saint, and to evangelize the sinner. We hold that the local church has the absolute right of self-government, free from the interference of any hierarchy of individuals or organizations; and that the one and only Superintendent is Christ through the Holy Spirit; that it is scriptural for true churches to cooperate with each other in contending for the faith and for the furtherance of the gospel; that each local church is the sole judge of the measure and method of its cooperation; that on all matters of membership, of polity, of government, of discipline, of benevolence, the will of the local church is final (I Cor. 11:2; Acts. 20:17-28; I Tim. 3:1-13; Acts 2:41,42).

We believe in the unity of all New Testament believers in the Church which is the Body of Christ (I Cor. 12:12,13; Eph. 1:22,23; 3:1-6:5:23; Col. 1:18; Acts 15:13-18).

                                                                           Baptism and the Lord’s Supper.

We believe that Christian baptism is the single immersion of a believer in water to show forth in a solemn and beautiful figure our identification with the crucified, buried and risen Saviour, through Whom we died to sin and rose to new life. That it is the answer of a good conscience toward God and that it is prerequisite to the privileges of church membership.

We believe that the Lord’s Supper is the commemoration of His death until He come, and should be preceded always by solemn self-examination. We believe that the Biblical order of the ordinances is baptism first and then the Lord’s Supper, and that participants in the Lord’s Supper should be immersed believers (Acts 8:36, 38; John 3:23; Rom. 6:3-5; Matt. 3:16; Col. 2:12; I Cor. 11:23-28; Matt. 28:18-20; Acts 2;41,42).

Separation

We believe in obedience to the Biblical commands to separate ourselves unto God from worldliness and ecclesiastical apostasy (IICor. 6:14-7:1; I Thess. 6:3-5; Rom. 16:17; II John 9-11).

                                                                                     Civil Government

We believe that civil government is of divine appointment for the interests and good order of human society; that magistrates are to be prayed for, conscientiously honored, and obeyed, except in those things opposed to the will of our Lord Jesus Christ, Who is the only Lord of the conscience, and the coming King of kings (Rom. 13:1-7; II Sam. 23:3; Exod. 18:21, 22; Acts 23:5; Matt. 22:21; Acts 5:29; 4:19,20; Dan. 3:17,18).

Israel

We believe that Israel was called out of the nations to be God‘s people, to whom He made an everlasting covenant, that she is now dispersed because of her disobedience and rejection of Christ, and that she will be re-gathered in the Holy Land and , after the completion of the Church, will be saved as a nation at the second advent of Christ (Gen. 13:14-17; Rom. 11:1-32; Ezek. 37).

Rapture and Subsequent Events

We believe in the blessed hope, an event which can occur at any moment, and that at that moment the dead in Christ shall be raised in glorified bodies, and the living in Christ shall be given glorified bodies without tasting death, and all shall be caught up to meet the Lord in the air before the seven years of the Tribulation (I Thess. 4:13-18; I Cor. 15:42-44, 51-54; Phil. 3:20, 21; Rev. 3:10).

We believe that the Tribulation, which follows the Rapture of the Church, will be culminated by the pre-millennial return of Christ in power and great glory to sit upon the throne of David and to establish the millennial kingdom (Dan. 9:25-27; Matt. 24:29-31; Luke 1:30-33; Isa. 9:6, 7; 11:1-9; Acts 29:29, 30; Rev. 20:1-4, 6).

We believe in the blessed hope, an event which can occur at any moment, and that at that moment the dead in Christ shall be raised in glorified bodies, and the living in Christ shall be given glorified bodies without tasting death, and all shall be caught up to meet the Lord in the air before the seven years of the Tribulation (I Thess. 4:13-18; I Cor. 15:42-44, 51-54; Phil. 3:20, 21; Rev. 3:10)  .